“Why didn’t they just buy them off? The Kidona feel no shame about taking blood money.”
He nodded. “That’s what we did. But that left the women and tykes from the dead raiders to provide for. You know the Kidona. Practical and hard as stone. The survivors had nothing left in the way of resources. No taldi, no sheep, tents burned. The other groups of Kidona saw them as a liability. They didn’t want to take them in, but they didn’t want to see them starve, either. So this was the compromise. Your father said the Franner’s Bend commander could settle them here, as long as he supplied shelters, food, and a pair of taldi for them to get started with again.” He shook his head. “Putting Kidona in a village. That’s like putting your foot in a hat.”
I could easily distinguish the cottages and tents of the Bejawi from the shelters of the Kidona newcomers. There was not one village but two, forced into proximity. A line had literally been drawn, a row of stones and trash set as a boundary between the Bejawi area and the four military tents given to the Kidona survivors. As we approached, a Bejawi youth came to his feet. He appeared to be about fourteen and wore what looked like a dirty nightshirt and a drooping hat felted from goat hair. His pale eyes fixed on us accusingly as we approached. He leaned on a stave, watching us silently, no sign of welcome on his face. When Duril reined his horse toward the Kidona area, the young man sat back down and pointedly ignored us.
“Have they always kept a sentry like that?” I asked Duril.
“Doubt it. I think he’s there to keep an eye on the Kidona, not us. But I could be wrong. I don’t come here unless I have to. It’s depressing.”
It was. We rode past the wall of garbage that fenced the Kidona from the Bejawi settlement. The insult was obvious. Equally obvious was the misery of the Kidona tent village. The thin wailing of children was as pervasive as the ripe smell of the rubbish. The tents were pitched with military precision, so the troopers had at least set up the shelters for the widows and orphans. There were two cook fires, one burning and one a nest of banked coals. Sticks had been wedged against boulders to form a sort of drying rack, and two blankets festooned the ramshackle invention. About ten women, all middle-aged, sat on makeshift benches in front of the tent. One sat and rocked from side to side, droning a song under her breath. Three of them were employed in tearing old rags into long strips that one of them was braiding. I surmised they were making rag rugs to soften the tent floor. The others sat, empty-handed and still. Several taldi, one a pregnant mare, grazed on whatever they could find at the edge of the campsite.
A scatter of children idled in the area around the cook fires. Two were toddlers who sat bawling near a granny’s feet. She did not appear to be paying any attention to their cries. Three girls of seven or eight years of age were playing a game with pebbles and lines drawn in the dirt. Their faces were dirty, and their braids looked like fuzzy blond ropes. A single boy of thirteen sat by himself and glared at us as we approached. I wondered how he had survived and what would become of him in this settlement of old women and children.
When we dismounted, all activity ceased. Duril took his saddlebags from his horse’s back and slung them over his shoulder. “Follow me and be quiet,” Sergeant Duril instructed me. “Don’t look at anyone.” I did as he told me. They stared at my body and a slow flush crept up my cheeks, but I didn’t make eye contact with any of them. Duril walked up to the granny and her howling charges. He spoke Jindobe, the trade language of the plains. “I bring you fat meat.” He lowered the saddlebags to the ground and opened them. He took out a side of bacon wrapped in cheesecloth and offered it to her. Her mouth twitched, carrying her chin with it. Then she lifted her old blue eyes to his and said, “I have nothing to cut it with.”
He didn’t pause. He unhooked his belt and slid both knife and sheath from it. He offered them to her. She stared long at the proffered gift, as if weighing what she lost by taking it against what she gained. The boy had drawn closer and was watching the exchange intently. He said something in rapid Kidona. In response, she made a quick flipping gesture with her hand, as if throwing something aside. His face set in an expression of anger, but he made not a sound as she took the knife and sheath from the sergeant. Turning, she handed it immediately to the woman next to her. “Cut meat to cook for the children,” she said. Then she stood up, grunting with the effort. She stepped over the small children, who had never ceased their wailing, turned, and went into the tent behind her. We followed.
It was a gray canvas barracks tent, long and wide, with side walls. It was dim and stuffy inside the tent. To one side, there was a row of army blankets arranged as pallets. On the other side, there were several casks of hardtack, a tub of dried corn, and a wooden crate of withered and sprouted potatoes. Neatly arranged beside these donations were the remnants of their former lives. Tin and copper cooking pots were stacked beside a row of baked clay jars and plates next to folded bedding with the characteristic Kidona stripes.
