" 'Then you cannot fly far?' asked the second suitor.
" 'No indeed. As you approached this bridge I was perched on the brown walkway resting, and when I heard your tread I had scarcely strength to flutter up.'
" 'I see,' said the second suitor, and no more. But to himself he thought: 'If I were to cut this bridge, the lark would be forced to take bird-form again - yet it could not fly far, and I should surely kill it. Then I could carry it back, and the armiger's daughter would know it."
"When they reached the farther side, he patted the neck of his mount and turned it about, thinking that it would die, but that the best such animal was a small price to set against the ownership of great herds. 'Follow us,' he said to the figure in brown, and led his mount onto the bridge again, so that over that windy and aching chasm he went first, and the destrier behind him, and the figure in brown last of all. 'The beast will rear as the bridge falls,' he thought, 'and the spirit of the lark will not be able to dash past, so it must resume its bird shape or perish.' His plans, you see, were themselves shaped by the beliefs of my land, where those who set store in shape-changers will tell you that like thoughts they will not change once they have been made prisoner.
"Down the long curve of the bridge again walked the three, and up the side from which the second suitor had come, and as soon as he set foot on the rock, he drew his sword, sharp as his labor could make it. Two handrails of rope the bridge had, and two cables of hemp to support the roadway. He ought to have cut those first, but he wasted a moment on the handrails, and the figure in brown sprang from behind into the destrier's saddle, drove spur to its flanks, and rode him down. Thus he died under the hoofs of his own mount.
"When the youngest suitor, who had gone toward the sea, had ridden some days as well, he reached its marge. There on the beach beside the unquiet sea he met someone cloaked in brown, with a brown hat, and a brown cloth across nose and mouth, and a gold ring about the ankle of a brown boot.
" 'You see me,' the person in brown called. 'Name me true, and your wish shall be my wish.'
" 'You are an angel,' replied the youngest suitor, 'sent to guide me to the lark I seek.'
"At that the brown angel drew a sword and presented it, hilt foremost, to the youngest suitor, saying, 'You have named me rightly. What would you have me do?'
" 'Never will I attempt to thwart the will of the Liege of Angels,' answered the youngest suitor. 'Since you are sent to guide me to the lark, my only wish is that you shall do so.'
" 'And so I shall,' said the angel. 'But would you go by the shortest road? Or the best?'
"At that the youngest suitor thought to himself, 'Here surely is some trick. Ever the empyrean powers rebuke the impatience of men, which they, being immortal, can easily afford to do. Doubtless the shortest way lies through the horrors of caverns underground, or something like.' There-fore he answered the angel, 'By the best. Would not it dis-honor her whom I shall wed to travel any other?'
" 'Some say one thing and some another,' replied the an-gel. 'Now let me mount up behind you. Not far from here there is a goodly port, and there I have just sold two destriers as good as yours or better. We shall sell yours as well, and the gold ring that circles my boot.'
"In the port they did as the angel had indicated, and with their money purchased a ship, not large but swift and sound, and hired three knowing seamen to work her.
"On the third day out from port, the youngest suitor had such a dream by night as young men have. When he woke he touched the pillow near his head and found it warm, and when he lay down to sleep again, he winded some delicate perfume - the odor, it might have been, of the flowering grasses the women of my land dry in spring to braid in their hair.
"An isle they reached where no men come, and the youngest suitor went ashore to search for the lark. He found it not, but at the dying of the day stripped off his garments to cool himself in the surging sea. There, when the stars had brightened, another joined him. Together they swam, and together lay telling tales on the beach.
"One day while they were peering over the prow of their ship for another (for they traded at times and at times fought also) a great gust of wind came and the angel's hat was blown into the all-devouring sea, and soon the brown cloth that had covered her face went to join it.
"At last they grew weary of the unresting sea and thought of my land, where the lions ride our cattle in autumn when the grass burns, and the men are brave as bulls and the women fierce as hawks. Their ship they had called the Lark, and now the Lark flew across blue waters, each morn impaling the red sun upon her bowsprit. In the port where they had bought her they sold her and received three times the price, for she had become a famous vessel, renowned in song and story; and indeed, all who came to the port wondered at how small she was, a trim, brown craft hardly a score of paces from stem to rudderpost. Their loot they sold also, and the goods they had gained by trading. The people of my land keep the best destriers they breed for themselves, but it is to this port that they bring the best of those they sell, and there the youngest suitor and the angel bought good mounts and filled their saddlebags with gems and gold, and set out for the armiger's house that is so remote that no one ever comes there.
"Many a scrape did they have upon the way, and many a time bloody the swords that had been washed so often in the cleansing sea and wiped on sailcloth or sand. Yet at last come they did. There the angel was welcomed by the armiger, shouting, and by his wife, weeping, and by all the servants, talking. And there she doffed her brown clothing and became the armiger's daughter of old once more.
"A great wedding was planned. In my land such things take many days, for there are roasting pits to be dug anew, and cattle to be slaughtered, and messengers who must ride for days to fetch guests who must ride for days also. On the third day, as they waited, the armiger's daughter sent her servant to the youngest suitor, saying, "My mistress will not hunt today. Rather, she invites you to her bedchamber, to talk of times past upon sea and land."
"The youngest suitor dressed himself in the finest of the clothes he had bought when they had returned to port, and soon was at the door of the armiger's daughter.
"He found her sitting on a window seat, turning the pages of one of the old books her mother had carried from her own home and listening to the singing of a lark in a cage. To that cage he went, and saw that the lark had a ring of gold about one leg. Then he looked at the armiger's daughter, wondering.
" 'Did the angel you met upon the strand not promise you should be guided to this lark?' she said. 'And by the best road? Each morning I open his cage and cast him out upon the wind to exercise his wings. Soon he returns to it again, where there is food for him, clean water, and safety.'
"Some say the wedding of the youngest suitor and the armiger's daughter was the finest ever seen in my land."
Chapter Fourteen
Mannea
That night there was much talk of Foila's story, and this time it was I who postponed making any judgment among the tales. Indeed, I had formed a sort of horror of judging, the residue, perhaps, of my education among the torturers, who teach their apprentices from boyhood to execute the instructions of the judges appointed (as they themselves are not) by the officials of our Commonwealth.
In addition, I had something more pressing on my mind. I had hoped that our evening meal would be served by Ava, but when it was not, I rose anyway, dressed myself in my own clothes, and slipped off in the gathering dark.
It was a surprise - a very pleasant one - to find that my legs were strong again. I had been free of fever for several days, yet I had grown accustomed to thinking myself ill (just as I had earlier been accustomed to thinking myself well) and had lain in my cot without complaint. No doubt many a man who walks about and does his work is dying and ignorant of it, and many who lie abed all day are healthier than those who bring their food and wash them.
I tried to recall, as I followed the winding paths between the tents, when I had felt so well before. Not in the mountains or upon the lake - the hardships I had suffered there had gradually reduced my vitality until I fell prey to the fever. Not when I fled Thrax, for I was already worn out from my duties as lictor. Not when I had arrived at Thrax; Dorcas and I had undergone privations in the roadless country nearly as severe as I was to bear alone in the mountains. Not even when I had been at the House Absolute (a period that now seemed as remote as the reign of Ymar), because I had still been suffering the aftereffects of the alzabo and my ingestion of Thecla's dead memories.
At last it came to me: I felt now as I had on that memorable morning when Agia and I had set out for the Botanic Gardens, the first morning after I had left the Citadel. That morning, though I had not known it, I had acquired the Claw. For the first time I wondered if it had not been cursed as well as blessed. Or perhaps it was only that all the past months had been needed for me to recover fully from the leaf of the avern that had pierced me that same evening. I took out the Claw and stared at its silvery gleam, and when I raised my eyes, I saw the glowing scarlet of the Pelerines' chapel.
I could hear the chanting, and I knew it would be some time before the chapel would be empty, but I proceeded anyway, and at last slipped through the door and took a place in the back. Of the liturgy of the Pelerines, I will say nothing. Such things cannot always be well described, and even when they can, it is less than proper to do so. The guild called the Seekers for Truth and Penitence, to which I at one time belonged, has its own ceremonies, one of which I have described in some detail in another place. Certainly those ceremonies are peculiar to it, and perhaps those of the Pelerines were peculiar to them as well, though they may once have been universal.
Speaking in so far as I can as an unprejudiced observer, I would say that they were more beautiful than ours but less theatrical, and thus in the long run perhaps less moving. The costumes of the participants were ancient, I am sure, and striking. The chants possessed a queer attraction I have not encountered in other music. Our ceremonies were intended chiefly to impress the role of the guild upon the minds of our younger members. Possibly those of the Pelerines had a similar function. If not, then they were designed to engage the particular attention of the All-Seeing, and whether they did so I cannot say. In the event, the order received no special protection.
When the ceremony was over and the scarlet-clad priestesses filed out, I bowed my head and feigned to be deep in prayer. Very readily, I found, the pretense became the thing itself. I remained conscious of my kneeling body, but only as a peripheral burden. My mind was among the starry wastes, far from Urth and indeed far from Urth's archipelago of island worlds, and it seemed to me that that to which I spoke was farther still - I had come, as it were, to the walls of the universe, and now shouted through the walls to one who waited outside.
"Shouted," I said, but perhaps that is the wrong word. Rather I whispered, as Barnoch, perhaps, walled up in his house, might have whispered through some chink to a sympathetic passerby. I spoke of what I had been when I wore a ragged shirt and watched the beasts and birds through the narrow window of the mausoleum, and what I had become. I spoke too, not of Vodalus and his struggle against the Autarch, but of the motives I had once foolishly attributed to him. I did not deceive myself with the thought that I had it in me to lead millions. I asked only that I might lead myself; and as I did so, I seemed to see, with a vision increasingly clear, through the chink in the universe to a new universe bathed in golden light, where my listener knelt to hear me. What had seemed a crevice in the world had expanded until I could see a face and folded hands, and the opening, like a tunnel, running deep into a human head that for a time seemed larger than the head of Typhon carved upon the mountain. I was whispering into my own ear, and when I realized it I flew into it like a bee and stood up.
Everyone was gone, and a silence as profound as any I have ever heard seemed to hang in the air with the incense. The altar rose before me, humble in comparison to that Agia and 1 had destroyed, yet beautiful with its lights and purity of line and panels of sunstone and lapis lazuli.
Now I came forward and knelt before it. I needed no scholar to tell me the Theologoumenon was no nearer now. Yet he seemed nearer, and I was able - for the final time - to take out the Claw, something I had feared I could not do. Forming the syllables only in my mind, I said, "I have carried you over many mountains, across rivers, and across the pampas. You have given Thecla life in me. You have given me Dorcas, and you have restored Jonas to this world. Surely I have no complaint of you, though you must have many of me. One I shall not deserve. It shall not be said that I did not do what I might to undo the harm I have done."
I knew the Claw would be swept away if I were to leave it openly on the altar. Mounting the dais, I searched among its furnishings for a place of concealment that should be secure and permanent, and at last noticed that the altar-stone itself was held from below with four clamps that had surely never been loosed since the altar was constructed, and seemed likely to remain in place so long as it stood. 1 have strong hands, and I was able to free them, though I do not think most men could. Beneath the stone some wood had been chiseled away so that it should be supported at the edges only and would not rock - it was more than I had dared to hope for. With Jonas's razor I cut a small square of cloth from the edge of my now-tattered guild cloak. In it I wrapped the Claw, then I laid it under the stone and retightened the clamps, bloodying my fingers in my effort to make sure they would not come loose by accident.
As I stepped away from the altar I felt a profound sorrow, but I had not gone halfway to the door of the chapel before I was seized with wild joy. The burden of life and death had been lifted from me. Now I was only a man again, and I was delirious with delight. I felt as I had felt as a child when the long lessons with Master Malrubius were over and I was free to play in the Old Yard or clamber across the broken curtain wall to run among the trees and mausoleums of our necropolis. I was disgraced and outcast and homeless, without friend and without money, and I had just given up the most valuable object in the world, which was, perhaps, in the end the only valuable object in the world. And yet I knew that all would be well. I had climbed to the bottom of existence and felt it with my hands, and I knew that there was a bottom, and that from this point onward I could only rise. I swirled my cloak about me as I had when I was an actor, for I knew that I was an actor and no torturer, though I had been a torturer. I leaped into the air and capered as the goats do on the mountainside, for I knew that I was a child, and that no man can be a man who is not.
