Then the gods left me for some days to chew the strange bread they had given me. I was Ungit. What did it mean? Do the gods flow in and out of us as they flow in and out of each other? And again, they would not let me die till I had died. I knew there were certain initiations, far away at Eleusis in the Greeklands, whereby a man was said to die and live again before the soul left the body. But how could I go there? Then I remembered that conversation which his friends had with Socrates before he drank the hemlock, and how he said that true wisdom is the skill and practice of death. And I thought Socrates understood such matters better than the Fox, for in the same book he has said how the soul "is dragged back through the fear of the invisible"; so that I even wondered if he had not himself tasted this horror as I had tasted it in Psyche's valley. But by the death which is wisdom I supposed he meant the death of our passions and desires and vain opinions. And immediately (it is terrible to be a fool) I thought I saw my way clear and not impossible. To say that I was Ungit meant that I was as ugly in soul as she; greedy, blood-gorged. But if I practiced true philosophy, as Socrates meant it, I should change my ugly soul into a fair one. And this, the gods helping me, I would do. I would set about it at once.
The gods helping . . . but would they help? Nevertheless I must begin. And it seemed to me they would not help. I would set out boldly each morning to be just and calm and wise in all my thoughts and acts; but before they had finished dressing me I would find that I was back (and knew not how long I had been back) in some old rage, resentment, gnawing fantasy, or sullen bitterness. I could not hold out half an hour. And a horrible memory crept into my mind of those days when I had tried to mend the ugliness of my body with new devices in the way I did my hair or the colours I wore. I'd a cold fear that I was at the same work again.
I could mend my soul no more than my face. Unless the gods helped. And why did the gods not help?
Babai! A terrible sheer thought, huge as a cliff, towered up before me, infinitely likely to be true. No man will love you, though you gave your life for him, unless you have a pretty face.
So (might it not be?), the gods will not love you (however you try to pleasure them, and whatever you suffer) unless you have that beauty of soul. In either race, for the love of men or the love of a god, the winners and losers are marked out from birth. We bring our ugliness, in both kinds, with us into the world, with it our destiny. How bitter this was, every ill-favoured woman will know. We have all had our dream of some other land, some other world, some other way of giving the prizes which would bring us in as the conquerors; leave the smooth, rounded limbs, and the little pink and white faces, and the hair like burnished gold, far behind; their day ended, and ours come. But how if it's not so at all?
How if we were made to be dregs and refuse everywhere and everyway?
About this time there came (if you call it so) another dream. But it was not like a dream, for I went into my chamber an hour after noon (none of my women being there) and without lying down, or even sitting down, walked straight into the vision by merely opening the door. I found myself standing on the bank of a bright and great river. And on the further bank I saw a flock - of sheep, I thought. Then I considered them more closely, and I saw that they were all rams, high as horses, mightily horned, and their fleeces such bright gold that I could not look steadily at them. (There was deep, blue sky above them, and the grass was a luminous green like emerald, and there was a pool of very dark shadow, clear-edged, under every tree. The air of that country was sweet as music.) "Now those," thought I, "are the rams of the gods. If I can steal but one golden flock off their sides, I shall have beauty.
Redival's ringlets were nothing to that wool." And in my vision I was able to do what I had feared to do at the Shennit; for I went into the cold water, up to my knee, up to my belly, up to my neck, and then lost the bottom and swam and found the bottom again and came up
out of the river into the pastures of the gods. And I walked forward over that holy turf with a good and glad heart. But all the golden rams came at me. They drew closer to one another as their onrush brought them closer to me, till it was a solid wall of living gold. And with terrible force their curled horns struck me and knocked me flat and their hoofs trampled me. They were not doing it in anger. They rushed over me in their joy - perhaps they did not see me - certainly I was nothing in their minds. I understood it well. They butted and trampled me because their gladness led them on; the Divine Nature wounds and perhaps destroys us merely by being what it is. We call it the wrath of the gods; as if the great cataract in Phars were angry with every fly it sweeps down in its green thunder.
Yet they did not kill me. When they had gone over me, I lived and knew myself, and presently could stand on my feet. Then I saw that there was another mortal woman with me in the field. She did not seem to see me. She was walking slowly, carefully, along the hedge which bordered that grassland, scanning it like a gleaner, picking something out of it. Then I saw what. Bright gold hung in flecks upon the thorns. Of course! The rams had left some of their golden wool on them as they raced past. This she was gleaning, handful after handful, a rich harvest. What I had sought in vain by meeting the joyous and terrible brutes, she took at her leisure. She won without effort what utmost effort would not win for me.
I now despaired of ever ceasing to be Ungit. Though it was spring without, in me a winter which, I thought, must be everlasting, locked up all my powers. It was as if I were dead already, but not as the god, or Socrates, bade me die. Yet all the time I was able to go about my work, doing and saying whatever was needful, and no one knew that there was anything amiss. Indeed the dooms I gave, sitting on my judgement seat, about this time, were thought to be even wiser and more just than before; it was work on which I spent much pains and I know I did it well. But the prisoners and plaintiffs and witnesses and the rest now seemed to me more like shadows than real men. I did not care a straw (though I still laboured to discern) who had a right to the little field or who had stolen the cheeses.
I had only one comfort left me. However I might have devoured Bardia, I had at least loved Psyche truly. There, if nowhere else, I had the right of it and the gods were in the wrong.
And as a prisoner in a dungeon or a sick man on his bed makes much of any little shred of pleasure he still has, so I made much of this. And one day, when my work had been very wearisome, I took this book, as soon as I was free, and went out into the garden to comfort myself, and gorge myself with comfort, by reading over how I had cared for Psyche and taught her and tried to save her and wounded myself for her sake.
What followed was certainly vision and no dream. For it came upon me before I had sat down or unrolled the book. I walked into the vision with my bodily eyes wide open.
I was walking over burning sands, carrying an empty bowl. I knew well what I had to do. I must find the spring that rises from the river that flows in the dead-lands, and fill it with the water of death and bring it back without spilling a drop and give it to Ungit. For in this vision it was not I who was Ungit; I was Ungit's slave or prisoner, and if I did all the tasks she set me perhaps she would let me go free. So I walked in the dry sand up to my ankles, white with sand to my middle, my throat rough with sand - unmitigated noon above me, and the sun so high that I had no shadow. And I longed for the water of death; for however bitter it was, it must surely be cold, coming from the sunless country. I walked for a hundred years. But at last the desert ended at the foot of some great mountains, crags and pinnacles and rotting cliffs that no one could climb. Rocks were loosened and fell from the heights all the time; their booming and clanging as they bounced from one jag to another and the thud when they fell on the sand, were the only sounds there. Looking at the waste of rock, I first thought it empty, and that what flickered over its hot surface was the shadows of
clouds. But there were no clouds. Then I saw what it really was. Those mountains were alive with innumerable serpents and scorpions that scuttled and slithered over them continually.
The place was a huge torture chamber, but the instruments were all living. And I knew that the well I was looking for rose in the very heart of these mountains.
"I can never get up," said I.
I sat upon the sand gazing up at them, till I felt as if the flesh would be burned off my bones.
Then at last there came a shadow. Oh, mercy of the gods, could it be a cloud? I looked up at the sky and was nearly blinded, for the sun was still straight above my head; I had come, it seemed, into that country where the day never passes. Yet at last, though the terrible light seemed to bore through my eyeballs into my brain, I saw something - black against the blue, but far too small for a cloud. Then by its circlings I knew it to be a bird. Then it wheeled and came lower and at last was plainly an eagle, but an eagle from the gods, far greater than those of the highlands in Phars. It lighted on the sand and looked at me. Its face was a little like the old Priest's, but it was not he; it was a divine creature.
"Woman," it said, "who are you?"
"Orual, Queen of Glome," said I.
"Then it is not you that I was sent to help. What is that roll you carry in your hands?"
I now saw, with great dismay, that what I had been carrying all this time was not a bowl but a book. This ruined everything.
"It is my complaint against the gods," said I.
The eagle clapped his wings and lifted his head and cried out with a loud voice, "She's come at last. Here is the woman who has a complaint against the gods."
Immediately a hundred echoes roared from the face of the mountain, "Here is the woman . .
. a complaint against the gods . . . plaint against the gods."
"Come," said the eagle.
"Where?" said I.
"Come into court. Your case is to be heard." And he called aloud once more, "She's come.
She's come." Then from every crack and hole in the mountains there came out dark things like men, so that there was a crowd of them all round me before I could fly. They seized on me and hustled me and passed me on from one to another, each shouting towards the mountain-face, "Here she comes. Here is the woman." And voices (as it seemed) from within the mountain answered them, "Bring her in. Bring her into court. Her case is to be heard." I was dragged and pushed and sometimes lifted, up among the rocks, till at last a great black hole yawned before me. "Bring her in. The court waits," came the voices. And with a sudden shock of cold I was hurried in out of the burning sunlight into the dark inwards of the mountain, and then further and further in, always in haste, always passed from hand to hand, and always with that din of shouts: "Here she is - She's come at last -
To the judge, to the judge." Then the voices changed and grew quieter; and now it was, "Let her go. Make her stand up. Silence in the court. Silence for her complaint."
I was free now from all their hands, alone (as I thought) in silent darkness. Then a sort of
grey light came. I stood on a platform or pillar of rock in a cave so great that I could see neither the sides nor the roof of it. All round me, below me, up to the very edges of the stone I stood on, there surged a sort of unquiet darkness. But soon my eyes grew able to see things in that half light. The darkness was alive. It was a great assembly, all staring upon me, and I uplifted on my perch above their heads. Never in peace or war have I seen so vast a concourse. There were tens of thousands of them, all silent, every face watching me. Among them I saw Batta and the King my father and the Fox and Argan. They were all ghosts. In my foolishness I had not thought before how many dead there must be. The faces, one above the other (for the place was shaped that way) rose and rose and receded in the greyness till the very thought of counting - not the faces, that would be madness - but the mere ranks of them, was tormenting. The endless place was packed full as it could hold. The court had met.
But on the same level with me, though far away, sat the judge. Male or female, who could say? Its face was veiled. It was covered from crown to toe in sweepy black.
"Uncover her," said the judge.
Hands came from behind me and tore off my veil - after it, every rag I had on. The old crone with her Ungit face stood naked before those countless gazers. No thread to cover me, no bowl in my hand to hold the water of death; only my book.
"Read your complaint," said the judge.
I looked at the roll in my hand and saw at once that it was not the book I had written. It couldn't be; it was far too small. And too old - a little, shabby, crumpled thing, nothing like my great book that I had worked on all day, day after day, while Bardia was dying. I thought I would fling it down and trample on it. I'd tell them someone had stolen my complaint and slipped this thing into my hand instead. Yet I found myself unrolling it. It was written all over inside, but the hand was not like mine. It was all a vile scribble - each stroke mean and yet savage, like the snarl in my father's voice, like the ruinous faces one could make out in the Ungit stone. A great terror and loathing came over me. I said to myself, "Whatever they do to me, I will never read out this stuff. Give me back my Book." But already I heard myself reading it. And what I read out was like this: "I know what you'll say. You will say the real gods are not at all like Ungit, and that I was shown a real god and the house of a real god and ought to know it. Hypocrites! I do know it. As if that would heal my wounds! I could have endured it if you were things like Ungit and the Shadowbrute. You know well that I never really began to hate you until Psyche began talking of her palace and her lover and her husband. Why did you lie to me? You said a brute would devour her. Well, why didn't it? I'd have wept for her and buried what was left and built her a tomb and . . . and. . .
. But to steal her love from me! Can it be that you really don't understand? Do you think we mortals will find you gods easier to bear if you're beautiful? I tell you that if that's true we'll find you a thousand times worse. For then (I know what beauty does) you'll lure and entice.
You'll leave us nothing; nothing that's worth our keeping or your taking. Those we love best
- whoever's most worth loving - those are the very ones you'll pick out. Oh, I can see it happening, age after age, and growing worse and worse the more you reveal your beauty: the son turning his back on the mother and the bride on her groom, stolen away by this everlasting calling, calling, calling of the gods. Taken where we can't follow. It would be far better for us if you were foul and ravening. We'd rather you drank their blood than stole their hearts. We'd rather they were ours and dead than yours and made immortal. But to steal her love from me, to make her see things I couldn't see . . . oh, you'll say (you've been whispering it to me these forty years) that I'd signs enough her palace was real, could have known the truth if I'd wanted. But how could I want to know it? Tell me that. The girl was
mine. What right had you to steal her away into your dreadful heights? You'll say I was jealous. Jealous of Psyche? Not while she was mine. If you'd gone the other way to work - if it was my eyes you had opened - you'd soon have seen how I would have shown her and told her and taught her and led her up to my level. But to hear a chit of a girl who had (or ought to have had) no thought in her head that I'd not put there, setting up for a seer and a prophetess and next thing to a goddess . . . how could anyone endure it? That's why I say it makes no difference whether you're fair or foul. That there should be gods at all, there's our misery and bitter wrong. There's no room for you and us in the same world. You're a tree in whose shadow we can't thrive. We want to be our own. I was my own and Psyche was mine and no one else had any right to her. Oh, you'll say you took her away into bliss and joy such as I could never have given her, and I ought to have been glad of it for her sake. Why? What should I care for some horrible, new happiness which I hadn't given her and which separated her from me? Do you think I wanted her to be happy, that way? It would have been better if I'd seen the Brute tear her in pieces before my eyes. You stole her to make her happy, did you? Why, every wheedling, smiling, cat-foot rogue who lures away another man's wife or slave or dog might say the same. Dog, now. That's very much to the purpose.
I'll thank you to let me feed my own; it needed no titbits from your table. Did you ever remember whose the girl was? She was mine. Mine. Do you not know what the word means? Mine! You're thieves, seducers. That's my wrong. I'll not complain (not now) that you're blood-drinkers and man-eaters. I'm past that. . . ."
"Enough," said the judge.
There was utter silence all round me. And now for the first time I knew what I had been doing. While I was reading, it had, once and again, seemed strange to me that the reading took so long; for the book was a small one. Now I knew that I had been reading it over and over - perhaps a dozen times. I would have read it forever, quick as I could, starting the first word again almost before the last was out of my mouth, if the judge had not stopped me. And the voice I read it in was strange to my ears. There was given to me a certainty that this, at last, was my real voice.
There was silence in the dark assembly long enough for me to have read my book out yet again. At last the judge spoke.
"Are you answered?" he said.
"Yes," said I.
